A thoroughgoing view of what manhood can be is possibly more interesting than what it has been. An attempt at a progressive articulation of manhood is not a uniquely African American quandary it is indeed rendered a more complex excursion into self-discovery primarily because such self-making has been historically denied to African Americans. Although a substantial presentation of what is meant by manhood is not free of the encumbrances of social conditioning, one must nevertheless consistently massage this principle with the hope of an ever yielding presentation that uplifts and builds bridges of support. Manhood so understood in this vein exemplifies the rich tradition of men of Omega who have propounded these core virtues with integrity. Socially conscious and politically responsible men who embody these virtues of personhood within the structure of manhood in their daily lives have represented to me a coherent and plausible rendering of the content of what one may understand by the manhood principle. It would not be profanation to subsume a thoroughgoing notion of personhood within an explication of the meaning and substance of our cardinal principle of manhood. However, a clarification of manhood has been impoverished by structures that have assailed any such accomplishment. It is an accurate, yet complex truism that a non-problematic conception of manhood is often illusive yet the acquisition of a coherent perspective in this regard is nonetheless invaluable. Manhood, the first of these cardinal principles is fundamental and is cultivated and refined through the assiduous application of the later three. preclude any lasting or significant animus is redemptive of our human interactions and serves as our organizing principle of engagement. But the prevailing notion that the friendships of Omega Psi Phi Fraternity, Inc. Discontinuous perspectives regarding a range of issues is a guarantee when one is a part of an organization. It is here that our social intercourse begins and ends. Friendship and Omega Psi Phi are synonymous. The fraternity’s motto captures the reality of a descriptive notion of friendship and simultaneously makes implicit projections about the possibilities inherent in its cultivation. It is in friendship that a “we-two” attitude maintains a dialectical identity, an identity that is singular and corporate without usurping either’s autonomy and legitimacy. ![]() A good and true friend knows your heart and relies on its honesty to unite and enhance the friendship. Friendship is forged in mutual assent to purpose and aim. ![]() ![]() (Friendship and romantic love are not necessarily mutually exclusive.)īut true friendship is a phenomenon to be distinguished from mere intermittent social relationships and acquaintance. Romantic love is indeed one of the great beauties and goods of life. The value of friendship to the cultivation of being human is too often undervalued and marginalized when compared to other social engagements, e.g., our social obsession with romantic love as the sine-qua-non of human interactions. Friendship is an extremely meaningful encounter for the development of personhood and character. The motto is illuminative of what Omega Psi Phi Fraternity believes to be the raison d'etre of the fraternity. ![]() Our motto, Friendship is Essential to the Soul, encapsulates both possibility and actuality. The fraternity chose the motto, Friendship is Essential to the Soul, as well as four cardinal principles to organize and guide its brothers: Manhood, Scholarship, Perseverance and Uplift. The gathering was convened by three students in the College of Liberal Arts, Edgar A. Omega Psi Phi Fraternity was the first African American fraternity founded on an historical black college or university (HBCU).
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